I hold the belief that nationalisms have a far simpler origin than it might seem at first glance; I believe that nationalisms stem from the need for a sense of belonging to a specific group.
I have researched this and found several authors with similar points of view, whose ideas and thought processes I will now outline:
- Herder (1744–1803): He believed that humans are born into a culture, a language, and a social group. The combination of these factors forms a "people" (Volk); he did not view us as individual, abstract entities. He argued that the need to belong to a group—to a social community—is an inherent part of human nature.
- Smith (1939–2019): He constructed a framework known as ethnosymbolism, arguing that nationalism succeeds because it connects with ethnic roots and deep-seated feelings of belonging. Humans seek continuity, meaning, and group identity within myths, folk stories, cultural kinship, or the history of the region itself.
- van den Berghe (1933–2019): He proposed that group feeling and the tendency to form nations stem directly from an evolutionary instinct, pointing to a biological predisposition to favor those we perceive as similar to us—those who belong to our same group.
- Tajfel (1919–1982): He demonstrated that human beings have a psychological need to categorize themselves and belong to a group in order to build self-esteem and identity. Thus, nationalisms emerge as a large-scale expression of this phenomenon. However, I should add that this can also occur on a smaller scale, depending on where we draw the line between large and small scale.
- Ignatieff (1947–present): He advocates for the concept of "belonging nationalism." Nationalism satisfies the human need for belonging, providing psychological security—a sort of safe haven in this complex and ever-changing world: "No matter what happens, I will still belong to place X, I will still hold nationality X."
Although these authors hold distinct perspectives, they all follow a specific line of thought: human beings need to belong to a group, and that group can be national identity itself.
I also believe these authors are correct regarding how nationalism operates psychologically. Humans harbor a deep fear of loneliness and being misunderstood. If you are the only one like you, you feel isolated; but if you encounter people similar to you, that feeling diminishes. This similarity can be rooted in shared tastes, experiences, or—as is the case with nationalism—geographic origin.
Now, building upon the foundation I explained earlier under the "Nationalisms" section, I will present my opinion and a series of observations on how this impacts society.
The effect of any type of nationalism on a society is intertwined with who practices it; nevertheless, the core underlying principles remain the same. It is quite intriguing how different political groups view nationalism and why they do so, but in very general terms, it can be explained as follows:
"Core nationalism" stems from the nation itself—the country where one lives. However, as we have seen, nationalist groupings can also form based on other geographic boundaries, such as regions or even continents.
Both of these new "layers" are quite unique in their formation, yet everything originates both from "core nationalism" per se and from how it is perceived through the lens of an individual's personal views or ideology.
Let us start with "core nationalism." This form of nationalism might be more closely associated with right-wing ideology. But here is the key: I will feel nationalism—and I will be a nationalist—if the national identity (whether the one I perceive or the one society projects) aligns with me. If the identity, values, and ideas attributed to a nationality or a country's nationalist sentiment resonate with me, I will feel part of a group—which, as we have seen, is a psychological necessity for human beings.
Therefore, anyone who is a nationalist will feel represented by the values they believe define that nation's identity. But what if I do not feel represented by these values? What if the values represented by my flag contradict my own?
Well, there is the option of not being any kind of nationalist at all and becoming a sort of "citizen of the world," but personally, I will bypass this scenario for now.
If a person does not identify with the national identity—with a core nationalism—they will have to do one of two things: they will need to feel part of either a more general group or a more specific group.
In the case of a more specific group, this results in a more "regional" nationalism. This refers either to a geographical or political region, a smaller geographic area (such as a county or district), or a more politically defined region within the state.
A way to visualize this is through the following example: a person lives in a city, but the city as a whole does not align with their values—or rather, their values do not match the perceived identity of that city. Therefore, instead of identifying with the city as a whole, they identify more closely with their specific neighborhood, where the prevailing values represent them better.
In my experience, this "regional" nationalism is seen significantly more on the political left. But this raises the question: Why would the same person who rejects the core nationalism of a state participate in a "regional" nationalism?
The answer is much simpler than it appears. This person does not reject nationalism itself—since, as we have established, nationalism is merely a large-scale expression of the psychological need to belong to a group—rather, they reject the specific values associated with the nationalism they are repudiating. Simultaneously, they feel represented by and prefer the values tied to this alternative nationalism.
My reasoning for this is that if nationalism itself were the actual issue, we would return to the solution of not being a nationalist at all (which I mentioned at the beginning).
To summarize this idea briefly: "regional" nationalism is the consequence of a core ideal that people firmly reject. Driven by the longing/need to feel part of something larger—part of a group—they end up taking pride not in their nation and its values, but in their region and its values. As I would like to explain in other sections, this can be used as a driver or argument for independence movements
Now for the counterpart: What happens if, instead of focusing on a more specific group, someone seeks a more general group? What if, instead of looking further inward, they look outward?
In reality, something very similar occurs, and the underlying reasons tend to be the same. Both political groups—the right and the left—can identify with this broader form of nationalism, but it is interesting to observe how each side perceives it from its own perspective.
Even though both sides can identify with the same overarching type of nationalism, the right tends to view it more through the lens of ethnosymbolism (as discussed in the previous section), whereas the left tends to view it through values transmitted by entities such as the European Union (in the case of European countries).
Thx for reading , I will try to answer all the questions.